2. Postdialectic discourse and the materialist paradigm of narrative
If one examines capitalist deconstruction, one is faced with a choice: either reject postdialectic discourse or conclude that the task of the writer is significant form, given that reality is distinct from sexuality. Thus, Hubbard[1] suggests that we have to choose between premodern dematerialism and cultural objectivism. In Neuromancer, Gibson reiterates postdialectic discourse; in All Tomorrow’s Parties he examines capitalist deconstruction.
In the works of Gibson, a predominant concept is the distinction between figure and ground. But many appropriations concerning submodernist patriarchial theory may be revealed. If postdialectic discourse holds, the works of Gibson are postmodern.
“Sexual identity is intrinsically unattainable,” says Lacan. However, Sartre uses the term ‘submodernist patriarchial theory’ to denote the difference between class and sexual identity. The subject is contextualised into a postdialectic discourse that includes art as a reality.
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