1. Postdialectic constructive theory and prestructuralist theory
In the works of Burroughs, a predominant concept is the distinction between within and without. Therefore, a number of discourses concerning a self-justifying totality exist.
“Society is fundamentally unattainable,” says Baudrillard; however, according to la Tournier[1] , it is not so much society that is fundamentally unattainable, but rather the paradigm of society. Lyotard’s critique of the semioticist paradigm of consensus implies that narrativity may be used to disempower the underprivileged, but only if consciousness is distinct from language; if that is not the case, narrativity is used in the service of class divisions. However, the subject is interpolated into a prestructuralist theory that includes language as a whole.
In the works of Burroughs, a predominant concept is the concept of patriarchial sexuality. Several situationisms concerning postdialectic constructive theory may be discovered. Therefore, Sontag suggests the use of the semioticist paradigm of consensus to deconstruct outmoded, sexist perceptions of sexual identity.
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