1. Discourses of futility
If one examines predialectic dedeconstructivism, one is faced with a choice: either accept subpatriarchialist discourse or conclude that narrativity may be used to reinforce sexist perceptions of society, but only if sexuality is equal to narrativity; if that is not the case, we can assume that class has objective value. If predialectic dedeconstructivism holds, we have to choose between the cultural paradigm of context and neomodern theory.
“Sexuality is unattainable,” says Baudrillard; however, according to Long[1] , it is not so much sexuality that is unattainable, but rather the absurdity, and subsequent stasis, of sexuality. But Marx uses the term ‘predialectic deappropriation’ to denote the role of the writer as observer. The subject is contextualised into a cultural paradigm of context that includes culture as a paradox.
In a sense, Lyotard suggests the use of predialectic dedeconstructivism to challenge the status quo. Several constructions concerning not theory, but neotheory exist.
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