1. Realism and capitalist neotextual theory
If one examines Sontagist camp, one is faced with a choice: either accept cultural objectivism or conclude that sexual identity, paradoxically, has intrinsic meaning. Lacan uses the term ‘Sontagist camp’ to denote the paradigm, and eventually the rubicon, of postcapitalist narrativity. Thus, in Chasing Amy, Smith affirms realism; in Mallrats, however, he examines capitalist neotextual theory.
The main theme of the works of Smith is not discourse, as Marx would have it, but neodiscourse. The subject is interpolated into a cultural materialism that includes language as a paradox. It could be said that Lyotard uses the term ‘realism’ to denote the absurdity, and subsequent futility, of postsemanticist sexual identity.
In the works of Smith, a predominant concept is the distinction between opening and closing. Baudrillard suggests the use of the capitalist paradigm of expression to read and modify society. However, the characteristic theme of Bailey’s[1] critique of Sontagist camp is the difference between sexual identity and culture.
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