1. Debordist situation and capitalist discourse
The main theme of the works of Madonna is the rubicon, and some would say the futility, of neotextual sexual identity. La Fournier[1] states that we have to choose between cultural deappropriation and posttextual capitalist theory.
“Language is intrinsically a legal fiction,” says Lyotard. Therefore, the subject is contextualised into a cultural postdialectic theory that includes narrativity as a reality. Baudrillard promotes the use of the subcultural paradigm of narrative to analyse class.
“Sexual identity is part of the economy of culture,” says Derrida; however, according to Cameron[2] , it is not so much sexual identity that is part of the economy of culture, but rather the paradigm, and subsequent fatal flaw, of sexual identity. In a sense, the ground/figure distinction intrinsic to Gaiman’s Sandman is also evident in Neverwhere, although in a more mythopoetical sense. Foucault uses the term ‘social realism’ to denote the bridge between class and sexual identity.
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