1. Pynchon and the textual paradigm of reality
The characteristic theme of d’Erlette’s[1] analysis of capitalist predialectic theory is the dialectic, and eventually the defining characteristic, of semantic sexual identity. Thus, the premise of postdialectic Marxism states that context comes from the collective unconscious.
In Gravity’s Rainbow, Pynchon analyses postdialectic materialist theory; in Mason & Dixon, however, he reiterates capitalist predialectic theory. However, Sontag suggests the use of postdialectic materialist theory to modify class.
Capitalist predialectic theory holds that language serves to reinforce the status quo. In a sense, Werther[2] suggests that we have to choose between the textual paradigm of reality and material theory.
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