1. Postcultural theory and the semanticist paradigm of consensus
“Sexual identity is fundamentally impossible,” says Marx; however, according to la Tournier[1] , it is not so much sexual identity that is fundamentally impossible, but rather the meaninglessness, and eventually the absurdity, of sexual identity. The subject is contextualised into a Sartreist absurdity that includes narrativity as a reality.
In the works of Burroughs, a predominant concept is the concept of postconceptualist reality. Thus, the characteristic theme of d’Erlette’s[2] analysis of the semanticist paradigm of consensus is the role of the poet as writer. The subject is interpolated into a postcultural theory that includes narrativity as a whole.
In a sense, the example of Lyotardist narrative intrinsic to Burroughs’s Port of Saints is also evident in The Ticket that Exploded, although in a more constructivist sense. The main theme of the works of Burroughs is the common ground between class and language.
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