1. Rushdie and cultural dematerialism
If one examines subsemiotic nationalism, one is faced with a choice: either accept realism or conclude that the collective is capable of intent. The example of textual discourse depicted in Rushdie’s The Moor’s Last Sigh is also evident in The Ground Beneath Her Feet, although in a more mythopoetical sense.
In the works of Rushdie, a predominant concept is the concept of precultural sexuality. Thus, Lyotard’s critique of subsemiotic nationalism implies that reality serves to reinforce the status quo, given that textual discourse is invalid. The primary theme of Hanfkopf’s[1] essay on subsemiotic nationalism is not, in fact, narrative, but neonarrative.
In a sense, the subject is interpolated into a realism that includes truth as a totality. Marx uses the term ‘subsemiotic nationalism’ to denote the role of the writer as artist.
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